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Introduction to Philosophy

References

Introduction to PhilosophyReferences

References

Anscombe, G. E. M. 1958. “Modern Moral Philosophy.” Philosophy 33 (124): 1–19.

Aquinas, Thomas. (1485) 1948. Summa Theologica of Saint Thomas Aquinas. New York: Modern Library.

Aristotle. (350 BCE) 1999. Nicomachean Ethics. Translated by Terence Irwin. Indianapolis, IN: Hackett Publishing Company.

Augustine. 1909–14. The Confessions of St. Augustine. Vol. 7. New York: P. F. Collier & Son.

Ayer, Alfred Jules. 1946. Language, Truth, and Logic. 2nd edition. London: Victor Gollancz Ltd.

Chang, Ruth. 2015. “Value Incomparability and Incommensurability.” In The Oxford Handbook of Value Theory, edited by Iwao Hirose and Jonas Olson. Oxford, UK: Oxford University Press.

Durkheim, Emile. 1995. The Elementary Forms of the Religious Life. Translated by Karen Fields. New York: Free Press.

Foot, Philippa. 2003. Natural Goodness. Oxford, UK: Clarendon Press.

Guerrilla Girls. 1989. Do Women Have to Be Naked to Get into the Met. Museum? Screenprint on paper. 280 × 710 mm.

Hobbes, Thomas. 1904. Leviathan. Cambridge, UK: Cambridge University Press.

hooks, bell. 2015. Feminism Is for Everybody. London and New York: Routledge.

Hume, David. (1739–1740) 2003. A Treatise of Human Nature. Mineola, NY: Dover Publications.

Hume, David. 1757. Four Dissertations. London: A. Millar, in the Strand.

Hume, David. 1874–75. The Philosophical Works of David Hume. 4 vols. edited by T. H. Green and T. H. Grose. London: Longman, Green.

Kant, Immanuel. (1785) 1998. Groundwork of the Metaphysics of Morals. Translated by Mary Gregor. Cambridge, UK: Cambridge University Press.

Kant, Immanuel. (1790) 2000. Critique of the Power of Judgment. Translated by Paul Guyer and Eric Matthews. Cambridge, UK: Cambridge University Press.

King, Martin L., Jr. (1963) 1994. Letter from Birmingham Jail. San Francisco, CA: Harper.

Kumano, Michiko. 2017. “On the Concept of Well-Being in Japan: Feeling Ahiawase as Hedonic Well-Being and Feeling Ikigai as Eudaimonic Well-Being.” Applied Research in Quality of Life 13 (2–3): 419–433.

Locke, John. [1689] 1967. Two Treatises of Government. Cambridge, UK: Cambridge University Press.

Long, A. A., and David Sedley. 1987. The Hellenistic Philosophers. 2 vols. Cambridge, UK: Cambridge University Press.

Mencius. 1970. The Works of Mencius. Translated by James Legge. New York: Dover Books.

Mill, John Stuart, and Jeremy Bentham. 1987. Utilitarianism and Other Essays. Edited by Alan Ryan. New York: Penguin Books.

Moody-Adams, Michele. 1997. Fieldwork in Familiar Places: Morality, Culture, & Philosophy. Cambridge, MA: Harvard University Press.

Moore, George Edward. 1993. Principia Ethica. Cambridge, UK: Cambridge University Press.

Noddings, Nel. 2013. Caring: A Feminine Approach to Ethics and Moral Education. 2nd edition. Berkeley, CA: University of California Press.

Nozick, Robert. 1974/ Anarchy, State, and Utopia. Oxford, UK: Basil Blackwell.

Nussbaum, Martha. 1999. Sex and Social Justice. Oxford, UK: Oxford University Press.

Nussbaum, Martha. 2000. Women and Human Development. Cambridge, UK: Cambridge University Press.

Okakura, Kakuzo. (1906) 1956. The Book of Tea. Rutland, VT: C. E. Tuttle Co.

Plato. (399–360 BCE) 2002. Five Dialogues. Translated by G. M. A. Grube. Revised by John M. Cooper. Indianapolis, IN: Hackett Publishing Company.

Putnam, Hilary. 1982. “Beyond the Fact-Value Dichotomy.” Crítica: Revista Hispanoamericana de Filosofía 14 (41): 3–12.

Saito, Yuriko. 2007. Everyday Aesthetics. Oxford, UK: Oxford University Press.

Sibley, Frank. 1959. “Aesthetic Concepts.” The Philosophical Review 68 (4): 421–450.

Spinoza, Benedictus de. 1985. The Collected Writings of Spinoza. Vol. 1. Edited and translated by Edwin Curley. Princeton, NJ: Princeton University Press.

Wimsatt, William Kurtz, and Monroe Curtis Beardsley. 1946. “The Intentional Fallacy.” The Sewanee Review 54 (3): 468–488.

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