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Introduction to Anthropology

4.2 What’s in a Name? The Science of Taxonomy

Introduction to Anthropology4.2 What’s in a Name? The Science of Taxonomy

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Table of contents
  1. Preface
  2. 1 What Is Anthropology?
    1. Introduction
    2. 1.1 The Study of Humanity, or "Anthropology Is Vast"
    3. 1.2 The Four-Field Approach: Four Approaches within the Guiding Narrative
    4. 1.3 Overcoming Ethnocentrism
    5. 1.4 Western Bias in Our Assumptions about Humanity
    6. 1.5 Holism, Anthropology’s Distinctive Approach
    7. 1.6 Cross-Cultural Comparison and Cultural Relativism
    8. 1.7 Reaching for an Insider’s Point of View
    9. Key Terms
    10. Summary
    11. Critical Thinking Questions
    12. Bibliography
  3. 2 Methods: Cultural and Archaeological
    1. Introduction
    2. 2.1 Archaeological Research Methods
    3. 2.2 Conservation and Naturalism
    4. 2.3 Ethnography and Ethnology
    5. 2.4 Participant Observation and Interviewing
    6. 2.5 Quantitative and Qualitative Analysis
    7. 2.6 Collections
    8. Key Terms
    9. Summary
    10. Critical Thinking Questions
    11. Bibliography
  4. 3 Culture Concept Theory: Theories of Cultural Change
    1. Introduction
    2. 3.1 The Homeyness of Culture
    3. 3.2 The Winkiness of Culture
    4. 3.3 The Elements of Culture
    5. 3.4 The Aggregates of Culture
    6. 3.5 Modes of Cultural Analysis
    7. 3.6 The Paradoxes of Culture
    8. Key Terms
    9. Summary
    10. Critical Thinking Questions
    11. Bibliography
  5. 4 Biological Evolution and Early Human Evidence
    1. Introduction
    2. 4.1 What Is Biological Anthropology?
    3. 4.2 What’s in a Name? The Science of Taxonomy
    4. 4.3 It’s All in the Genes! The Foundation of Evolution
    5. 4.4 Evolution in Action: Past and Present
    6. 4.5 What Is a Primate?
    7. 4.6 Origin of and Classification of Primates
    8. 4.7 Our Ancient Past: The Earliest Hominins
    9. Key Terms
    10. Summary
    11. Critical Thinking Questions
    12. Bibliography
  6. 5 The Genus Homo and the Emergence of Us
    1. Introduction
    2. 5.1 Defining the Genus Homo
    3. 5.2 Tools and Brains: Homo habilis, Homo ergaster, and Homo erectus
    4. 5.3 The Emergence of Us: The Archaic Homo
    5. 5.4 Tracking Genomes: Our Human Story Unfolds
    6. Key Terms
    7. Summary
    8. Critical Thinking Questions
    9. Bibliography
  7. 6 Language and Communication
    1. Introduction
    2. 6.1 The Emergence and Development of Language
    3. 6.2 Language and the Mind
    4. 6.3 Language, Community, and Culture
    5. 6.4 Performativity and Ritual
    6. 6.5 Language and Power
    7. Key Terms
    8. Summary
    9. Critical Thinking Questions
    10. Bibliography
  8. 7 Work, Life, and Value: Economic Anthropology
    1. Introduction
    2. 7.1 Economies: Two Ways to Study Them
    3. 7.2 Modes of Subsistence
    4. 7.3 Gathering and Hunting
    5. 7.4 Pastoralism
    6. 7.5 Plant Cultivation: Horticulture and Agriculture
    7. 7.6 Exchange, Value, and Consumption
    8. 7.7 Industrialism and Postmodernity
    9. Key Terms
    10. Summary
    11. Critical Thinking Questions
    12. Bibliography
  9. 8 Authority, Decisions, and Power: Political Anthropology
    1. Introduction
    2. 8.1 Colonialism and the Categorization of Political Systems
    3. 8.2 Acephalous Societies: Bands and Tribes
    4. 8.3 Centralized Societies: Chiefdoms and States
    5. 8.4 Modern Nation-States
    6. 8.5 Resistance, Revolution, and Social Movements
    7. Key Terms
    8. Summary
    9. Critical Thinking Questions
    10. Bibliography
  10. 9 Social Inequalities
    1. Introduction
    2. 9.1 Theories of Inequity and Inequality
    3. 9.2 Systems of Inequality
    4. 9.3 Intersections of Inequality
    5. 9.4 Studying In: Addressing Inequities within Anthropology
    6. Key Terms
    7. Critical Thinking Questions
    8. Bibliography
  11. 10 The Global Impact of Human Migration
    1. Introduction
    2. 10.1 Peopling of the World
    3. 10.2 Early Global Movements and Cultural Hybridity
    4. 10.3 Peasantry and Urbanization
    5. 10.4 Inequality along the Margins
    6. Key Terms
    7. Summary
    8. Critical Thinking Questions
    9. Bibliography
  12. 11 Forming Family through Kinship
    1. Introduction
    2. 11.1 What Is Kinship?
    3. 11.2 Defining Family and Household
    4. 11.3 Reckoning Kinship across Cultures
    5. 11.4 Marriage and Families across Cultures
    6. Key Terms
    7. Summary
    8. Critical Thinking Questions
    9. Bibliography
  13. 12 Gender and Sexuality
    1. Introduction
    2. 12.1 Sex, Gender, and Sexuality in Anthropology
    3. 12.2 Performing Gender Categories
    4. 12.3 The Power of Gender: Patriarchy and Matriarchy
    5. 12.4 Sexuality and Queer Anthropology
    6. Key Terms
    7. Summary
    8. Critical Thinking Questions
    9. Bibliography
  14. 13 Religion and Culture
    1. Introduction
    2. 13.1 What Is Religion?
    3. 13.2 Symbolic and Sacred Space
    4. 13.3 Myth and Religious Doctrine
    5. 13.4 Rituals of Transition and Conformity
    6. 13.5 Other Forms of Religious Practice
    7. Key Terms
    8. Summary
    9. Critical Thinking Questions
    10. Bibliography
  15. 14 Anthropology of Food
    1. Introduction
    2. 14.1 Food as a Material Artifact
    3. 14.2 A Biocultural Approach to Food
    4. 14.3 Food and Cultural Identity
    5. 14.4 The Globalization of Food
    6. Key Terms
    7. Summary
    8. Critical Thinking Questions
    9. Bibliography
  16. 15 Anthropology of Media
    1. Introduction
    2. 15.1 Putting the Mass into Media
    3. 15.2 Putting Culture into Media Studies
    4. 15.3 Visual Anthropology and Ethnographic Film
    5. 15.4 Photography, Representation, and Memory
    6. 15.5 News Media, the Public Sphere, and Nationalism
    7. 15.6 Community, Development, and Broadcast Media
    8. 15.7 Broadcasting Modernity and National Identity
    9. 15.8 Digital Media, New Socialities
    10. Key Terms
    11. Summary
    12. Critical Thinking Questions
    13. Bibliography
  17. 16 Art, Music, and Sport
    1. Introduction
    2. 16.1 Anthropology of the Arts
    3. 16.2 Anthropology of Music
    4. 16.3 An Anthropological View of Sport throughout Time
    5. 16.4 Anthropology, Representation, and Performance
    6. Key Terms
    7. Summary
    8. Critical Thinking Questions
    9. Bibliography
  18. 17 Medical Anthropology
    1. Introduction
    2. 17.1 What Is Medical Anthropology?
    3. 17.2 Ethnomedicine
    4. 17.3 Theories and Methods
    5. 17.4 Applied Medical Anthropology
    6. Key Terms
    7. Summary
    8. Critical Thinking Questions
    9. Bibliography
  19. 18 Human-Animal Relationship
    1. Introduction
    2. 18.1 Humans and Animals
    3. 18.2 Animals and Subsistence
    4. 18.3 Symbolism and Meaning of Animals
    5. 18.4 Pet-Keeping
    6. 18.5 Animal Industries and the Animal Trade
    7. Key Terms
    8. Summary
    9. Critical Thinking Questions
    10. Bibliography
  20. 19 Indigenous Anthropology
    1. Introduction
    2. 19.1 Indigenous Peoples
    3. 19.2 Colonization and Anthropology
    4. 19.3 Indigenous Agency and Rights
    5. 19.4 Applied and Public Anthropology and Indigenous Peoples
    6. Key Terms
    7. Summary
    8. Critical Thinking Questions
    9. Bibliography
  21. 20 Anthropology on the Ground
    1. Introduction
    2. 20.1 Our Challenging World Today
    3. 20.2 Why Anthropology Matters
    4. 20.3 What Anthropologists Can Do
    5. Key Terms
    6. Summary
    7. Critical Thinking Questions
    8. Bibliography
  22. Index

Learning Outcomes:

By the end of this section, you will be able to:

  • Describe the historical context of binomial nomenclature and scientific classification.
  • Distinguish between the different categories of groups found in Linnaean classification.
  • Explain the different definitions of species and how they are applied to different populations.

Defining the Science of Taxonomy

Taxonomy is defined as the classification and naming of things. Taxonomy organizes things into groups based on predefined criteria. The criteria can be as simple as color or height or as complex as the presence or absence of a trait, gene, or behavior. Taxonomy is a critical component of biological anthropology because it helps anthropologists organize humans and their evolutionary ancestors both spatially (by location) and temporally (through time).

Taxon refers to a specific subgroup, such as the genus. Taxa is the plural form of taxon, used to refer to all groups. The classification system used for organizing living organisms was originally developed in the 18th century by Swedish botanist Carolus Linnaeus. His system, which he called the Systema Naturae, uses a structure known as binomial nomenclature. Binomial nomenclature assigns two Latin names to each organism. The first is termed the genus name. The second is the specific or the trivial name, commonly called the species name. In print, genus and species names are italicized. The first letter of the genus is capitalized, while the species or trivial name is lowercase. For example, the scientific name for the house cat is Felis catus, and the name for modern human beings is Homo sapiens. Linnaeus’s binomial nomenclature established a shared scientific language that would become universal across countries and cultures, avoiding the confusion caused by regional and colloquial names.

In addition to establishing a shared language, Linnaeus’s naming system groups organisms that share common traits. For example, he grouped together animals with mammary glands into the category mammals. Mammals were further broken down according to other traits. For example, mammals that have opposable thumbs were grouped together as primates, and those without opposable thumbs were grouped as non-primates. This is a hierarchical classification scheme, meaning that organisms are grouped into successive levels from the broadest category of domain to the more specific level of species.

When Linnaeus first created his Systema Naturae, he built five hierarchical levels into his taxonomy: kingdom, class, order, genus, and species. Humans are in the kingdom Animalia, the class Mammalia, the order Primates, the genus Homo, and the species sapiens. Over time, many levels have been added to the Linnaean system of classification, including domain, phylum, subclass, superorder, family, and tribe. The addition of these taxon groups has enabled biological anthropologists to better understand the variations present in various groups of organisms. However, biological anthropologists spend the majority of their time trying to understand the species level.

Chart containing the following information, beginning with the most general classification and moving to the most specific: 1) Life; 2) Domain - Eukaryota; 3) Kingdom - Animalia; 4) Phylum - Arthropoda; 5) Class - Insecta; 6) Order - Lepidoptera; 7) Family - Nymphalidae; 8) Genus - Danaus; 9) Species - plexippus.
Figure 4.5 This chart details the Linnaean hierarchical classification for the monarch butterfly. The broadest category, “Life”, appears at the top of the chart, with classifications of increasing specificity at each level that follows. “Species” is the most granular level. (attribution: Copyright Rice University/OpenStax, under CC By 4.0 license)

Defining a Species

While species is a word that most people are familiar with and comfortable using, just what determines a species is incredibly difficult to define. At the most basic level, a species comprises a group of organisms with shared characteristics that distinguish them from other groups. Most scientists distinguish a species based on behavior, genetics, and/or morphology. Species definitions are the basis for scientific names. The common name of a species, on the other hand, is usually based on general physical characteristics noted by a culture or local population. Common names are also referred to as folk taxonomy or ethnotaxonomy (classifications influenced by culture, etc.). There is a growing interest among anthropologists and the scientific community in preserving Indigenous classifications of the natural world and connecting them with scientific classifications.

Decisions related to classification often involve tremendous taxonomical controversy, especially within the field of biological anthropology. There are more than 20 distinct species definitions, or ways of categorizing or distinguishing one type of organism from another. Below are the four most common definitions of a species.

Biological Species

The biological species definition states that a species is a group of interbreeding organisms that are reproductively isolated from other groups of organisms. Reproductive isolation means that members of a species are not able to mate successfully with members outside their species. Gorillas, for example, cannot successfully breed with Pan paniscus, the bonobo. The biological species definition uses the ability to interbreed as its foundation because successful mating leads to gene flow, or the movement of genetic material from one population to another.

Ecological Species

The ecological species definition emphasizes the role of natural selection in maintaining species boundaries. This concept is based on the idea that gene flow is neither necessary nor sufficient to maintain species boundaries. Instead, natural selection plays an important role in maintaining the boundaries between species. In nature, species boundaries are often maintained even though there is a substantial amount of gene flow between species. Gene flow between species generally occurs at places called hybrid zones, areas of overlap where two species are known to successfully breed. A classic example of a hybrid zone occurs on the island of Sulawesi in Southeast Asia, where Macaca maura (the moor macaque) and Macaca tonkeana (the Tonkean macaque) are known to have successfully interbred for more than 150 years. Despite this, the integrity of the two distinct species has been maintained.

Phylogenetic Species

The biological species definition is based on breeding behavior, specifically whether species are capable of mating with one another. This foundation is problematic when trying to identify species over time. It is hard to know whether two fossil specimens were capable of interbreeding. It is also difficult in the fossil record to distinguish between interspecific variation (differences between members of two different species) and intraspecific variation (variation within a species). Imagine finding the bones of two individuals, one five feet tall and the other six feet four inches. Identifying whether these individuals were members of two different species (interspecific variation) or representative of the normal variation within a given species would be extremely challenging.

These problems are addressed by the phylogenetic species definition. The phylogenetic species definition states that a species can be determined by shared possession of one unique characteristic. For example, imagine you found a group of fossil leg bones. In order to decide if they were from the same species, you would need to determine if they had a trait in common that only these fossil leg bones possessed. If the bones all possessed trait A and this trait was not found in any other species already identified, then you would have a new species, and all of the fossil leg bones could be placed in that species.

Mate Recognition Species

The mate recognition species definition states that a species is a set of organisms that recognize one another as potential mates. A classic example of a group of species that can be distinguished using this definition is American crickets. Within a single habitat in the United States, there might be over 30 different species of crickets. Each species of cricket is known to produce a distinct song. Despite all these different species living side by side, the female cricket of each species will only mate with a male after hearing the male sing her species-specific song. The song, and the female recognition of it, constitutes a mate recognition system. This is analogous to the biological species definition in that the song acts as a reproductive isolating mechanism.

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